Rome had several tyrannical and corrupt emperors but Nero was the worst. He was immoral, vicious, selfish and despotically cruel. He came to the throne in A.D. 54 and ruled for fourteen years. He incurred the animosity of all, including the Senate who publicly condemned him. In disappointment and self-pity he took his own life. He will go down in history as one of the most despicable men ever to rule over a people. He was "a man who in a bad world had attained the eminence of being the very worst and meanest being in it -- a man stained with every crime, the murderer of his own mother, of his wives and of his best benefactors; a man whose whole being was so steeped in every namable and unnamable vice that body and soul of him were, as some one said at the time, nothing but a compound of mud and blood."
Historians are generally agreed that it was Nero who burned the city of Rome. He labored under the delusion that he was a genius in music and that his compositions would become immortal if only he had sufficient inspiration. Feeling that a great conflagration would provide the inspiration he had the city set on fire. It is said that he sat on an elevated porch overlooking the city and attempted to play the violin as he watched the city burn. This fire broke out on July 19 in the year 64 and raged for six days. Much to the surprise of Nero there was a violent reaction among the people and he hastened to attach the blame for this on the Christians. Immediately thereafter serious persecution broke out against these Christian people. It took real courage to be a Christian now as they were granted no protection by the law. These Neronian persecutions were unspeakably horrible. Christian men and women were burned, were cast to wild beasts in the amphitheatre to entertain the populace. "Nero lent his gardens for the purpose of exhibiting the tortures of the wretched victims, and at night he illuminated his grounds by the flames of burning Christians."'
The change brought about by the burning of Rome affected Paul materially. He was the recognized leader of this sect and as such would be in constant danger. No doubt he refrained from any plan to visit the imperial city for some time after the burning of the city. Indeed, since his leadership was known throughout the empire, he was facing danger all the time.
Paul do his work there. After his visit he wrote this letter back to him in order to give more detailed counsel in meeting his problems as a young pastor.
He urges young Timothy to stay with his work at the Ephesian church in order to combat the growing heresy of Gnosticism and other false teachings there. "Paul had fought the Judaizers throughout the strength of his manhood and had won freedom in Christ for all men. Now in his old age he still has to battle against the strange medley of philosophy, Essenism, heathenism and Christianity under the guise of Gnosticism. His hope is the young ministers who are to carry the work on after him."
Since there were certain ecclesiastical problems also at Ephesus with which Timothy needed some help Paul gives some detailed instruction on such questions as the qualifications of bishops and deacons, and counsel in certain social problems which had arisen in the church here. This letter reveals Paul's great concern, not only for his friend Timothy, but also for his church at Ephesus.
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All scriptures quotation are taken from the King James Bible Version.
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